Camilo José Cela (1916-2002) - surname in full Cela y
Trulock
Spanish writer who won the Nobel Prize for Literature in 1989. Cela has explored
the way novels are written, but also published non-fiction, such as DICCIONARIO
SECRETO (1968-72), a thesaurus of forbidden words end expressions. His works are
marked by overtones of existentialism, brutal realism and humor, and experiments
with narrative time. In the author's pessimistic world the lives and violent
emotions of several hundred personages are mixed together. Cela writes with
great detail, describing landscapes and picturesque individuals, giving an
aesthetic dimension to reporting.
"Through the process of thought man begins to discover hidden truth in the world,
he can aim to create his own different world in whatever terms he wishes through
the medium of the fable. Thus truth, thought, freedom and fable are interlinked
in a complicated and on occasion suspect relationship. It is like a dark
passageway with several side-turnings going off in the wrong direction; a
labyrinth with no way out. But the element of risk has always been the best
justification for embarking on an adventure." (from Nobel Lecture, 1989)
Camilo José Cela was born in Iria-Flavia into a large middle-class family.
Cela's mother was of British origin and his father was a part-time author. He
studied law at the University of Madrid and served as a corporal with Franco's
army during the Spanish Civil War (1936-39), which is noteworthy because
literary history knows more writers who were against Franco, starting from
Hemingway, Orwell, and García Lorca. (Another Spanish Nobel winner, Jacinto
Benavente, sympathized Franco.) Cela witnessed the cruelties of the war and was
also wounded; later he used his experiences in many of his stories. After the
war Cela resumed his studies, finally graduating at age 27. In 1944 he married
María del Rosario Conde Picavea; they had one son, who became an anthropologist.
The marriage ended in 1989. Just before the Nobel Prize Cela had met Marina
Castaño, who was 40 years younger. Cela considered her as his muse. They married
in 1991 and at the same time Cela lost touch with several old friends.
Cela's first novel The Family of Pascal Duarte (1942) was traditional in form.
Due to its violent content, produced in the bitter aftermath of the Spanish
Civil War, it appeared first in Argentina. The work had enormous influence
during the decade after its publication. Cela employs techniques drawn from the
Renaissance Spanish picaresque novel to give first-person account. In the
purported autobiography, Pascal Duarte's prison memoirs, a primitive criminal
awaits execution for the murder of his mother. His life reflects the crude
reality of rural Spain in Franco's time - in Spain the book banned for some
years, and eventually published in 1946. Cela's story, dealing with the darker
side of life, cumulative violence, horror, and despair, was typical for the
literary style called tremendismo (anguish plus violence?). Pascal Duarte is
both a bloody criminal and victim of a destructive social environment. The
modern classic can be interpreted in many ways - as the voice of a repressed
people condemned by a dictatorial regime, or as a story of spiritual emptiness
like in Albert Camus's novel The Stranger (1942).
LA COLMENA (1951, The Hive) captured three days in the life of Madrid in the
aftermath of the Civil War. In the fragmented chronology, which took more than
five years to write, appears some 250 to 360 characters. Cela used cinematic
montage technique to great advantage. The Hive portrays the poverty, degradation,
and hypocrisy of post-war society. In the center of the story writers sit for
ours in cafés in winter, observing the world. "The customers of cafés are people
who believe that things happen as they do because they happen and that it is
never worth while to put anything right. At Doña Rosa's they all smoke and most
of them meditate each alone with himself, on those mall, kindly, intimate things
which make their lives full or empty." The work inaugurated a novelistic style
known as objectivismo, a kind of documentary realism. Inspired by this new
method of narration, writers used camera and taperecorder in order to eliminate
the author's voice. However, Cela presents reality in satirical light, strongly
colored. The Hive was originally published in Latin America; in Spain it was
banned because it was considered subversive by the government censors.
"After the lunch time the waste ground is the resort of old people who come
there to feed on the sunshine like lizards. But after the hour when the children
and the middle-aged couples go to bed, to sleep and dream, it is an uninhibited
paradise with no room for evasion or subterfuge, where all know what they are
after, where they make love nobly, almost harshly, on the soft ground which
still retains the line scratched in by the little girl who spent the morning
playing hop-scotch, and the neat, perfectly round holes dug by the boy who
greedily used all his spare time to play at marbles." (from The Hive)
Cela lived largely in Madrid until 1954, when he moved to Mallorca. There
established a literary review Papeles de son armadans, which appeared from 1956
to 1979, and was known for its an anti-fascist line. During this time he started
to publish his multivolume Diccionario secreto, a compilation of 'unprintable'
but well-known words and phrases. In 1957 he became member of the Spanish
Academy. In 1977 he was designated a senator by the monarchy.
SAN CAMILO, 1936 (1969) is Cela's bitter masterpiece, in which at times every
woman is a whore, every man a pig, every person a liar and poseur. Cela used
explicitly sexual language in this almost pornographic novel. Its stylistically
complicated monologue is set on the eve of the Civil War. In MAZURCA PARA DOS
MUERTOS (1983, Mazurka for Two Dead Men) Cela returned again to the war years.
In the rainy Galician mountains, a local townsperson is kidnapped and murdered;
at book's end, his killing is avenged by his brother according to the law of the
mountain.
Consistently an experimental novelist, Cela's work of the 1940s and 1950s met
with greater critical acclaim than his later t novels, which were attacked as
unduly whimsical. Mrs. Caldwell Speaks to Her Son (1953) was written in the form
of a madwoman's letters. VIAJE AL PIRINEO DE LÉRIDA (1965) was a travel book
based upon notes of a trip made seven years earlier. IZAS, RABIZAS Y
COLIPOTERRAS (1964) had pathetic and grotesque photographs of prostitutes.
OFICIO DE TINIEBLAS, 5 (1973) was an atemporal anti-novel without protagonist,
plot, character delineation, or development. It consisted of over one thousand
unpunctuared short paragraphs and prose fragments. After its publication Cela 'abdicated'
his novelist status and did not return to the genre for nearly a decade.
Cela also published books of travels - he enjoyed traveling in his Rolls-Royce -
operas, poetry, essays, short stories, memoirs, and unclassified works, spin-offs
of his narratives. Significant examples are the seven volumes of NUEVAS ESCENAS
MATRITENSES (1965-66), APUNTES CARPETOVETÓNICOS (1965), LOS VIEJOS AMIGOS
(1960-61), HISTORIA DE ESPAÑA (1958). Miscellaneous works include ENCICLOPEDIA
DEL EROTISMO (1982-86), and DICCIONARIO SECRETO (1968-72), an esoteric
investigation of obscenities and sexual terminology. VIAJE A LA ALCARRRIA (1948)
presented on one level an escape from the urban milieu to country life. Among
other works are CHRISTO VERSUS ARIZONA (1988), LOS CAPRICHOS DE FRANCISCO DE
GOYA LUCIENTES (1989), EL CAMALEON SOLTERO (1992), MEMORIAS, ENTENDIMIENTOS Y
VOLUNTADAS (1993), and LA CRUZ DE SAN ANDRÉS (1994), which won the Planeta award.
In his novels from the 1990s Cela has exaggerated religio-erotic and sadistic
themes characterizing his earlier works, and used unreliable, limited narrators
who unwrite and rewrite the text. Or as Cela himself stated: "Novel is
everything that says 'novel' underneath the title." Camilo José Cela died from
chronic heart disease in Madrid on January 17, 2002. Before his death Cela was
accused of plagiarism by a Spanish writer, Carmen Formoso Lapido, who claimed
that her novel formed the basis for the La Cruz de San Andrés. Cela described
the accusations as a "fallacy".